10 June 1838

Myall Creek massacre: Twenty-eight Aboriginal Australians are murdered.

Myall Creek massacre
Massacre @ Myall Creek - Invasion of the Settlers.png
Colourised lithograph depicting the Myall Creek massacre
Myall Creek massacre is located in New South Wales
Myall Creek massacre
Myall Creek, New South Wales
Date10 June 1838; 182 years ago (10 June 1838)
LocationMyall Creek, New South Wales, Australia
  • 7 perpetrators convicted of murder and hanged
  • 4 perpetrators acquitted

The Myall Creek massacre involved the killing of at least twenty-eight unarmed Indigenous Australians by twelve colonists on 10 June 1838 at the Myall Creek near the Gwydir River, in northern New South Wales.[1][2] After two trials, seven of the twelve colonists were found guilty of murder and hanged.[2] One—the settler John Fleming—evaded arrest and was never tried and four were never retried following the not guilty verdict of the first trial.[1]

Description of the massacre

A group of eleven stockmen, consisting of assigned convicts and former convicts, ten of them white Europeans, the 11th, John Johnstone, a black African, led by John Henry Fleming, who was from Mungie Bundie Run near Moree, arrived at Henry Dangar's Myall Creek station in New England on 9 June 1838. They rode up to the station huts beside which were camped a group of approximately thirty-five Aboriginal people. They were part of the Wirrayaraay (alternative spelling: Weraerai) group who belonged to the Kamilaroi people. They had been camped at the station for a few weeks after being invited by one of the convict stockmen, Charles Kilmeister (or Kilminister), to come to their station for their safety and protection from the gangs of marauding stockmen who were roaming the district slaughtering any Aboriginal people they could find.[3] These Aboriginal people had previously been camped peacefully at McIntyre's station for a few months. They were therefore well known to the whites. Most of them had been given European names such as Daddy, King Sandy, Joey, Martha and Charley. Some of the children spoke a certain amount of English. When the stockmen rode into their camp they fled into the convict's hut pleading for protection.[4][5]

When asked by the station hut keeper, George Anderson, what they were going to do with the Aboriginal people, John Russell said they were going to "take them over the back of the range and frighten them". The stockmen then entered the hut, tied them to a long tether rope and led them away. They took them to a gully on the side of the ridge about 800 metres to the west of the station huts. There they slaughtered them all except for one woman whom they kept with them for the next couple of days. The approximately 28 people they murdered were largely women, children and old men. Ten younger men were away on a neighbouring station cutting bark. Most of the people were slaughtered with swords as George Anderson, who refused to join the massacre, clearly heard there were just two shots. Unlike Anderson, Charles Kilmeister joined the slaughter.[4]

Testimony was later given at trial that the children had been beheaded while the men and women were forced to run as far as they could between the stockyard fence and a line of sword-wielding stockmen who hacked at them as they passed. After the massacre, Fleming and his gang rode off looking to kill the remainder of the group, who they knew had gone to the neighbouring station. They failed to find the other Aboriginal people as they had returned to Myall that night and left after being warned the killers would be returning. On the party's return to Myall two days later, they dismembered and burnt the bodies before resuming the search for the remaining people.[6] The ten people had gone to MacIntyre's station near Inverell, 40 kilometres to the east, where between 30 and 40 Aboriginal people were reportedly murdered with their bodies being cast onto a large fire. Many suspect this massacre was also committed by the same stockmen. After several days of heavy drinking the party dispersed.[4][7]

When the manager of the station, William Hobbs, returned several days later and discovered the bodies, counting up to twenty-eight of them (as they were beheaded and dismembered he had difficulty determining the exact number) he decided to report the incident but Kilmeister initially talked him out of it. Hobbs discussed it with a neighbouring station overseer, Thomas Foster, who told squatter Frederick Foot who rode to Sydney to report it to the new Governor, George Gipps. Supported by the Attorney General, John Plunkett, Gipps ordered Police Magistrate Edward Denny Day at Muswellbrook to investigate the massacre.[4]

They carried out a thorough investigation despite the bodies having been removed from the massacre site where only a few bone fragments remained. He arrested eleven of the twelve perpetrators. The only one to escape was the only free man involved, the leader, John Fleming. Anderson was crucial in identifying the arrested men. He had initially refused to name the men involved but after finding out that the massacre had been planned more than a week earlier to coincide with the absence of Hobbs he agreed to identify the killers to the magistrate.[4]


Beginning on 15 November 1838, the case was heard before the Chief Justice of New South Wales, James Dowling. The accused were represented by three of the colony's foremost barristers, William Foster, William à Beckett and Richard Windeyer, paid for by an association of landowners and stockmen from the Hunter Valley and Liverpool Plains region including Henry Dangar, the owner of the Myall Creek station.[8] The Black Association, as they called themselves, were led by a local magistrate, who apparently used the influence of his office to gain access to the prisoners in Sydney, where he told them to "stick together and say nothing". Not one of the eleven accused gave evidence against their co-accused at the trial, something that Gipps attributes to the magistrate's role.[9]

First trial

R. v. Kilmeister (No. 1)[10] – The station hutkeeper, George Anderson, the only white witness, was the key witness for the prosecution, conducted by Plunkett and Roger Therry as his junior counsel.[11] He told the court how the eleven men had tied the victims together, and led them away. He also said that Edward Foley, one of the perpetrators, had shown him a sword covered with blood. Anderson's testimony was supported by William Hobbs and Magistrate Day, who had conducted the police investigation.[12] The defence's case solely rested on the argument that the bodies could not be identified accurately.[4]

Justice Dowling took care to remind the jury that the law made no distinction between the murder of an Aboriginal person and the murder of a European person. The jury, after deliberating for just twenty minutes, found all eleven men not guilty. A letter to the editor of The Australian on 8 December 1838 alleged that one of the jurors had said privately that although he considered the men guilty of murder, he could not convict a white man of killing an Aboriginal person: "I look on the blacks as a set of monkeys and the sooner they are exterminated from the face of the earth, the better. I knew the men were guilty of murder but I would never see a white man hanged for killing a black." The letter writer did not hear this said himself, but alleged that he had spoken to a second man who told him he had heard this third man, the juror, say it. The letter writer went on to say, "I leave you, Sir, and the community to determine on the fitness of this white savage to perform the office of a juryman under any circumstance".[13]

Second trial

R. v. Kilmeister (No. 2)[14] – Attorney-General Plunkett however requested the judge to remand the prisoners in custody awaiting further charges from the same incident. Although all eleven were remanded in custody only seven were to face a second trial. The second trial was held on 27 November but only 28 of the 48 called up for jury service turned up; it later came to light that the Black Association had intimidated many into staying away.[4] The trial restarted on 29 November under Justice Burton. Anderson, who had been the key witness at the first trial, gave an even more lucid account of the massacre at the second trial. He told the court that:

While Master was away, some men came on a Saturday, about 10; I cannot say how many days after master left; they came on horseback, armed with muskets and swords and pistols; all were armed ... the blacks, when they saw the men coming, ran into our hut, and the men then, all of them, got off their horses; I asked what they were going to do with the blacks, and Russel said, "We are going to take them over the back of the range, to frighten them".[15]

Anderson then gave evidence that the Aboriginal people in the hut had cried out to him for assistance. He said two women were left behind at the huts, one "because she was good-looking, they said so," and that there was a young child who had been left behind, who attempted to follow her mother (who was tied up with the others), before Anderson carried her back to the hut.[15] There were also two other young boys who had escaped by hiding in the creek.

Anderson also gave evidence about the perpetrators' return and the burning of the bodies.

I [Anderson] saw smoke in the same direction they went; this was soon after they went with the firesticks ... Fleming told Kilmeister to go up by-and-by and put the logs of wood together, and be sure that all [of the remains] was consumed ... the girls they left, and the two boys, and the child I sent away with 10 black fellows that went away in the morning ... I did not like to keep them, as the men might come back and kill them.[15]

Anderson said that he wanted to speak the whole truth at the second trial. He also said that he did not seek to be rewarded for testifying, rather he asked "only for protection".[15] The trial continued until 2 am on 30 November, when the seven men were found guilty. On 5 December they were sentenced to execution by hanging. The sentence was ratified by the Executive Council of New South Wales on 7 December, with Gipps later saying in a report that no mitigating circumstances could be shown for any of the defendants, and it could not be said that any of the men were more or less guilty than the rest.[16] The seven men, Charles Kilmeister, James Oates, Edward Foley, John Russell, John Johnstone, William Hawkins and James Parry, were executed early on the morning of 18 December 1838. The four remaining accused, Blake, Toulouse, Palliser and Lamb, were remanded until the next session to allow time for the main witness against them, an Aboriginal boy named Davey, to be prepared in order to take a Bible oath. According to the missionary, Lancelot Edward Threlkeld, Dangar had arranged for Davey "to be put out of the way" and he was never seen again. With Davey unable to be located, the four were discharged in February 1839.[4]

I have just returned from seeing the seven men all launched into eternity at the same moment it was an awful sight and has made me feel quite sick – I shall never forget it.

— J. H. Bannatyne, Letter from J. H. Bannatyne to Other Windsor Berry Esq. relating to the Myall Creek Massacre, 17 December 1838[17]

Subsequent events and social, political and legal responses

The Myall Creek case led to significant uproar among sections of the population and the press, sometimes voiced in favour of the perpetrators. The Sydney Herald was particularly strident, declaring in October 1838 that "the whole gang of black animals are not worth the money the colonists will have to pay for printing the silly documents on which we have already wasted too much time".[13][18] This was followed by more violent passage in November 1838 that if Aboriginal Australians, referred to as the "filthy, brutal cannibals of New Holland" and "ferocious savages",[19] attempt to destroy property or kill someone, "do to them as you would do to any white robbers or murderers — SHOOT THEM DEAD."[20][19][20]

Not all newspapers or white settlers took the same view,[21] with The Australian publishing a poem by Eliza Hamilton Dunlop, "The Aboriginal Mother" on 13 December 1838 about a week after the seven men were found guilty, but several days before they were hanged.[22] The poem expresses Dunlop's sorrow over the massacre and expresses sympathy for the Aboriginals of Australia.[23] Dunlop responded to criticism by the Sydney Herald,[24] arguing on behalf of the poem and explaining why her views were correct.[25]

The editorial in John Dunmore Lang's newspaper The Colonist on 12 December 1838 argued at length that "the murders... are, to a serious extent, chargeable upon us as a nation".[26][27]

John Henry Fleming, the leader of the massacre, hid on a relative's property inland from Moreton Bay, and was never captured. He later became a respected farmer and church warden in the Hawkesbury district.[28] John Blake, one of the four men acquitted at the first trial and not subsequently charged, committed suicide in 1852. One of his descendants likes to think he did so out of a guilty conscience.[29]

The Myall Creek massacre is often cited as the only massacre of its kind in colonial Australia for which white people were subsequently executed.[30] However, there is at least one case prior to Myall Creek. In 1820, two convicts, John Kirby and John Thompson, attempted to escape from the colony but were captured by local Aborigines and returned to Newcastle. A military party accompanied by two constables set out to meet them and Kirby was seen by the party to stab Burragong (alias King Jack) whereupon he was felled by a waddy. Burragong initially appeared to recover, stating that he was murry bujjery (much recovered) and collected his reward of a "suit of clothing". However, he later complained of illness and died from his wound ten days after being injured. Kirby and Thompson were both tried for "willful murder". All the European witnesses testified that "no blow was struck by any native" before Kirby attacked Burragong. Thompson was acquitted, but Kirby was found guilty and sentenced to death, with his body to be "dissected and anatomised".[31]

The Myall Creek massacre was just the latest of many massacres that took place in that district (the Liverpool Plains) around that time. As elsewhere in the colony, the Aborigines at times resisted the expanding invasion of their land by spearing sheep and cattle for food and sometimes attacking the stockmen's huts and killing the white men. In the Liverpool Plains district there had been some cattle speared and huts attacked and two whites murdered (allegedly by Aborigines). The squatters complained to Acting Governor Snodgrass, who sent Major James Nunn and about 22 troopers up to the district. Nunn enlisted the assistance of up to 25 local stockmen and together they rode around the district murdering any Aborigines they came across. Nunn's campaign culminated in the Waterloo Creek massacre of 1838 at Waterloo Creek. Although no definitive historical records are available, estimates of Aborigines murdered range from 40 to over 100.

When Nunn returned to Sydney, many of the local squatters and stockmen continued the "drive" against the Aborigines, including the Myall Creek massacre. However, because of community outrage, Governor Gipps did not encourage further prosecutions, including for the earlier Waterloo Creek massacre, nor the later McIntyre's Station massacre, both of which apparently involved a greater number of Aboriginal deaths.

In his book, Blood on the Wattle, travel journalist Bruce Elder says that the successful prosecutions resulted in pacts of silence becoming a common practice to avoid sufficient evidence becoming available for future prosecutions.[32] Another effect, as two Sydney newspapers reported, was that poisoning Aborigines became more common as being "much safer".[33][34] Many massacres went unpunished due to these practices,[32] as what is variously called a 'conspiracy' or 'pact' or 'code' of silence fell over the killings of Aborigines.[35][36][37]

The Myall Creek massacre and the subsequent trial and hanging of some of the offenders had a profound effect on the "outside" settlers and their dealing with indigenous people throughout all sections the colonial Australian frontiers. The Sydney Herald and the spokesmen for the settlers in the remote districts of New South Wales and Victoria, frequently leading men such as William Wentworth, typically classified the trial and execution of the offenders as "judicial murder".[38][39] Similar opinions were voiced years later in Queensland, the most populated section of the continent in terms of indigenous people, where it was the subject of numerous statements in the then newly separated parliament. In 1861, there was almost unanimous agreement that the prosecution and hanging in 1838 had been nothing less than '...judicial murder of white men in Sydney', as the government spokesman Robert Ramsay Mackenzie phrased it in his speech in the Legislative Assembly on 25 July, and that 'white troopers were "useless" as they could not be "acting against the blackfellows as they wished, lest an outcry should be raised against them, and they could be prosecuted for murder."'[40] Arthur Macalister, spokesman for the opposition (later three times Premier of Queensland) agreed, equally using the term "judicial murder".[41] The notion seemingly almost unanimously agreed to by the first Queensland parliament was that no white man should ever be prosecuted in Queensland for the killing of a black.[40]

Stockyard controversy

Over the years there has been some debate over the exact location of the massacre. An oral tradition developed among stockmen who worked on the Myall Creek station, many years after the massacre actually occurred, that it had happened in a stockyard to which the Wirrayaraay were led by the stockmen. Although this oral tradition is very strongly held by some local descendants of the stockmen and others, there is no primary source evidence from the time to support the idea. All the evidence collected by Police Magistrate Edward Denny Day and provided in evidence at the two trials contradicts the suggestion that it occurred in a stockyard. Witnesses William Hobbs, Thomas Foster, Andrew Burrowes and Edward Denny Day himself describe the massacre site without making any mention of a stockyard. Hobbs stated in evidence to the Supreme Court that the stockyard was close to the huts whereas the massacre site was "about half a mile from my house in a westerly direction".[10] Historians dismiss the stockyard as the location of the massacre as a "bush myth".[42]


A memorial to the victims of the massacre was unveiled on 10 June 2000, consisting of a granite rock and plaque overlooking the site of the massacre. A ceremony is held each year on 10 June commemorating the victims. The memorial was vandalised in January 2005, with the words "murder", "women" and "children" chiselled off, in an attempt to make it unreadable.[43] The location is described as 23 km north east of Bingara at the junction of Bingara-Delungra and Whitlow Roads.

The Myall Creek Massacre and Memorial Site was included on the Australian National Heritage List on 7 June 2008[44] and the New South Wales State Heritage Register on 12 November 2010.[45] The memorial is maintained and funded by the Friends of Myall Creek, an Australian non-profit organisation.


Sydney artist Ben Quilty created a painting of the massacre, based on a Rorschach ink blot, a technique he had used in previous paintings, entitled Myall Creek Rorschach. He consulted Gamilaraay elders Aunty Sue Blacklock and Uncle Lyall Munro before commencing his sketches for the work. A TV documentary, Quilty: Painting the Shadows made by filmmaker Catherine Hunter featuring this work and other work by Quilty, was shown on ABC TV in November 2019.[46]

See also


  1. ^ a b "Myall Creek massacre". National Museum of Australia. Archived from the original on 5 March 2019. Retrieved 10 February 2019.
  2. ^ a b "Myall Creek Massacre and Memorial Site". Department of the Environment, Water, Heritage and the Arts. 25 June 2008. Archived from the original on 5 June 2013.
  3. ^ "The Myall Creek massacre re-examined" Archived 9 August 2016 at the Wayback Machine by Mark Tedeschi, Inside History Magazine, 4 June 2014
  4. ^ a b c d e f g h Ryan, Lyndall (27 November 2008). "a very bad business": Henry Dangar and the Myall Creek Massacre 1838 (PDF). Dangar Park and the Myall Creek Massacre; Newcastle Art Gallery. Newcastle, New South Wales. Archived (PDF) from the original on 12 September 2012. Retrieved 23 March 2019.
  5. ^ Bottoms, Timothy (2013). Conspiracy of Silence: Queensland's frontier killing times. Sydney: Allen & Unwin. pp. 15, 178. ISBN 978-1-74331-382-4. Archived from the original on 9 January 2014. Retrieved 9 January 2013.
  6. ^ Reflections from Myall Creek, The Tracker, 10 August 2011. Archived 14 July 2014 at the Wayback Machine
  7. ^ Myall Creek Massacre (1838) Archived 1 March 2013 at the Wayback Machine, Creative Spirits Aboriginal culture and resources
  8. ^ Reece, RHW (1974). Aborigines and Colonists: Aborigines and Colonial Society in New South Wales in the 1830s and 1840s. Sydney University Press. p. 147. ISBN 9780424063508.
  9. ^ C.D., Rowley (1972). The Destruction of Aboriginal Society (1983 ed.). Ringwood, Victoria: Penguin. ISBN 0-14-021452-6.
  10. ^ a b R v Kilmeister (No 1) [1838] NSWSupC 105, archived from the original on 16 March 2005, retrieved 18 January 2019
  11. ^ "The Myall Creek massacre: the trial and aftermath" Archived 9 August 2016 at the Wayback Machine by Mark Tedeschi, Inside History Magazine, 19 August 2015
  12. ^ Smyth, Terry (2016). Denny Day: The Life and Times of Australia's Greatest Lawman. Ebury Press. ISBN 9780857986825.
  13. ^ a b "Myall Creek Massacre" Archived 28 August 2010 at the Wayback Machine, Parliament of New South Wales Hansard, 8 June 2000
  14. ^ R v Kilmeister (No 2) [1838] NSWSupC 110.
  15. ^ a b c d Stone, Sharman N. (1974). "4.5 George Anderson's eye-witness account". Aborigines in White Australia: A documentary history of the attitudes affecting official policy and the Australian Aborigines, 1697–1973. Melbourne: Heinemann. ISBN 0-85859-072-7.
  16. ^ Stone, Sharman N. (1974). "4.6 Sir George Gipps' report on murder trials". Aborigines in White Australia: A documentary history of the attitudes affecting official policy and the Australian Aborigines, 1697–1973. Melbourne: Heinemann. ISBN 0-85859-072-7.
  17. ^ "Manuscripts, oral history & pictures". State Library of New South Wales. Retrieved 4 June 2015.
  18. ^ "The blacks". The Sydney Herald. 5 October 1838. p. 3. Retrieved 19 January 2019 – via National Library of Australia.
  19. ^ a b "Sworn to no Master, of no Sect am I". editorial. The Sydney Herald. 14 November 1838. p. 2. Retrieved 5 January 2019 – via National Library of Australia.
  20. ^ a b Lyndon, Jane & Ryan, Lyndall (1 June 2018). "Chapter 4: 'The Aboriginal Mother'". Remembering the Myall Creek Massacre. NewSouth. ISBN 978-1742244198. Retrieved 22 November 2018.
  21. ^ "Sydney – Aborigines". South Australian Gazette And Colonial Register. 2 February 1839. p. 2. Retrieved 19 January 2019 – via National Library of Australia.
  22. ^ Dunlop, Eliza Hamilton (13 December 1838). "Original Poetry: The Aboriginal Mother". The Australian. p. 4. Retrieved 5 January 2019 – via National Library of Australia.
  23. ^ Rudy, Jason R. (15 December 2017). Imagined Homelands: British Poetry in the Colonies (illustrated ed.). JHU Press. pp. 62–63. ISBN 978-1421423920. Archived from the original on 5 January 2019. Retrieved 22 November 2018.
  24. ^ "The Aboriginal Mother". The Sydney Herald. 15 October 1841. p. 2. Retrieved 5 January 2019 – via National Library of Australia.
  25. ^ "The Aboriginal Mother". The Sydney Herald. 29 November 1841. p. 2. Retrieved 5 January 2019 – via National Library of Australia.
  26. ^ "The Lords of the Soil", The Colonist, 12 December 1838, p. 2. Retrieved 6 July 2020.
  27. ^ Robert Ørsted-Jensen, The Politics of Race. Retrieved 6 July 2020.
  28. ^ "Mr JH Fleming". Windsor And Richmond Gazette. 25 August 1894. p. 6. Retrieved 19 January 2019 – via National Library of Australia.
  29. ^ "Bridge Over Myall Creek". Australian Story. Archived from the original on 10 November 2005. Retrieved 27 November 2005.
  30. ^ "Myall Creek Massacre (Place ID 105869)". Australian Heritage Database. Department of the Environment.
  31. ^ R v Kirby and Thompson [1820] NSWSupC 11, [1820] NSWKR 11, archived from the original on 25 April 2013. The earliest known record of a European being executed for the murder of an Aboriginal.
  32. ^ a b Bruce Elder (1998). Blood on the Wattle: Massacres and maltreatment of Aboriginal Australians since 1788. New Holland Publishers. p. 94. ISBN 1-86436-410-6.
  33. ^ "The Aboriginies". The Sydney Gazette And New South Wales Advertiser. 20 December 1838. p. 2. Retrieved 19 January 2019 – via National Library of Australia.
  34. ^ "Protectors of the native blacks, the late murder, and execution of the culprits". The Sydney Monitor And Commercial Advertiser. 24 December 1838. p. 2. Retrieved 19 January 2019 – via National Library of Australia.
  35. ^
  36. ^
  37. ^
    • D. Byrne, "A Critique of unfeeling heritage", in Laurajane Smith, Natsuko Akagawa (eds.) Intangible heritage, Routledge/Taylor & Francis, 2009, pp. 229–253, p. 233
    • Ian D. Clark Scars in the landscape: a register of massacre sites in western Victoria, 1803–1859, Aboriginal Studies Press for the Australian Institute of Aboriginal and Torres Strait Islander Studies, 1995, pp. 1–4
    • Bronwyn Batten, "The Myall Creek Memorial: history, identity and reconciliation", in William Logan, William Stewart Logan, Keir Reeves (eds.) Places of pain and shame: dealing with "difficult heritage", Taylor & Francis, 2009, pp. 82–96, p. 85
    • Rosemary Neill, White out: how politics is killing black Australia, Allen & Unwin 2002, p. 76
    • Richard Broome, Aboriginal Victorians:a history since 1800, Allen & Unwin 2005, p. 80
    • Kay Schaffer, In the Wake of First Contact: the Eliza Fraser Stories, Cambridge University Press Archive 1995, p. 243
    • Gay McAuley, Unstable Ground: Performance and the Politics of Place, Peter Lang 2006, p. 163
    • Christine Halse, A Terribly Wild Man, Allen & Unwin 2002, p. 99
  38. ^ "Sworn to no Master, of no Sect am I". editorial. The Sydney Herald. 10 December 1838. p. 2. Retrieved 19 January 2019 – via National Library of Australia.
  39. ^ "Legislative Council: Aboriginal Natives' Evidence Bill". The Sydney Morning Herald. 29 June 1849. p. 2. Retrieved 19 January 2019 – via National Library of Australia. quoting Wentworth in the Legislative Council, Wednesday, 27 June 1849.
  40. ^ a b "Editorial". The Courier (Brisbane). 27 July 1861. p. 2. Retrieved 19 January 2019 – via National Library of Australia.
  41. ^ "Legislative Assembly: Native Police Committee". The Courier (Brisbane). 26 July 1861. p. 2-3. Retrieved 19 January 2019 – via National Library of Australia.
  42. ^ Milliss, Roger (1992). Waterloo Creek: The Australia Day Massacre of 1838 – George Gipps and the British Conquest of New South Wales. Ringwood, Victoria: McPhee Gribble. p. 834. ISBN 9780869141564.
  43. ^ "Vandals deface two Australian memorials" Archived 28 February 2008 at the Wayback Machine, The Sydney Morning Herald, 31 January 2005.
  44. ^ Australian National Heritage listing for the Myall Creek Massacre and Memorial Site Archived 5 June 2013 at the Wayback Machine
  45. ^ "Myall Creek Massacre and Memorial Site". New South Wales State Heritage Register. Office of Environment and Heritage. H01844. Retrieved 17 July 2018.
  46. ^ Jefferson, Dee (20 November 2019). "Ben Quilty paints trauma of Myall Creek and other Australian massacre sites in Rorschach landscapes". ABC News. Australian Broadcasting Corporation. Retrieved 12 January 2020.

Further reading

External links

Coordinates: 29°46′53″S 150°42′46″E / 29.7813°S 150.7127°E / -29.7813; 150.7127

10 June 1838

Twenty-eight Aboriginal Australians are murdered in what was known as the Myall Creek massacre.

On Sunday 10 June 1838, a group of 10 convict stockmen, lead by a squatter, rode onto Myall Creek Station near what is now Bingara in Northern New South Wales and brutally massacred about 28 Aboriginals, mostly older men, women and children in an unprovoked and premeditated attempt to remove them from what had become pastoral land. This event has become known as the Myall Creek Massacre and, whilst only one of many such outrages committed across Australia over a 100 year period, is notable now for the fact that it was the first time that the perpetrators of such crimes were brought to justice. Following a second trial, seven men were executed. This did not however herald an end to the massacres which continued for decades and remain as a stain on Australian history.

On the site of the Myall Creek Massacre now stands a simple but poignant granite memorial, acknowledging those who lost their lives, the perpetrators and those who courageously contributed to the pursuit and achievement of justice. Importantly now, it stands as a symbol of the desire for a more equitable Australia and as an emblem for those determined to achieve true and lasting reconciliation between our indigenous and more recent settler populations.

In 1837, Henry Dangar established Myall Creek Station as part of his growing pastoral empire. In 1837 and 1838, the station was managed by William Hobbs, a young freeman from Somerset whose personal staff comprised three assigned convicts; Charles Kilmeister the stockman, George Anderson the hut keeper, Andrew Burrowes , along with Aboriginal stockmen Davey and Billy. By mid 1837, it is believed that the area immediately to the North of Bingara and extending up to Myall Creek, originally peopled by the Wirrayaraay tribe, may well have been swept clear of its traditional owners. Despite this, there was constant fear of Aborigines and all men went armed when away from the station.

In late 1837 Major James Nunn, under orders of Acting Governor Snodgrass, came to the area from Sydney and with a party of about 30 troopers and volunteer stockmen conducted a murderous campaign extending over some months. In one incident, up to 300 Aborigines may have been killed in a surprise attack at Snodgrass Lagoon on Waterloo Creek on 26 January, 1838 and in another, a large party of Aborigines were reported to have been surprised at dawn in a ravine at the headquarters of Slaughterhouse Creek, with heavy loss of life. Nunn’s expedition cut a blood-thirsty swathe across the North West, for which he was warmly congratulated by the press, the squatter fraternity and elements in the government including Snodgrass.

Shortly before this, a group of about 50 Aborigines moved to Myall Creek Station at the invitation of stockman Charles Kilmeister. They had been living at McIntyres, a cattle station about 30 kilometres upstream from what is now Bingara. They had been urged to move by their friend Andrew Eaton, a hut keeper at McIntyres, who feared for their safety. In his book ‘Waterloo Creek’, historian Roger Milliss commented

“Everything points to an unusual bond developing between the little clutch of whites and the crowd of blacks who had suddenly descended on them, something approaching real friendship, not just for the enticing of young girls but for the older men and their children as well – all taking place in the short space of a fortnight or three weeks.”

On Sunday morning, 10 June 1838, ten of the Aborigines, representing most of the able-bodied males, accompanied Thomas Foster, the superintendent of Newtons, a neighbouring station, to assist him cut bark on his employer’s station. Whilst there they learned that a party of armed stockmen had visited the previous day and had plans to go onto Dangar’s. Foster prevailed upon the Aborigines to return immediately to Myall Creek. By half past four they were on their way. They were already too late.

Between three thirty and a quarter to four, a group of 11 stockmen came galloping up to the huts of Myall Creek Station, brandishing their guns and swords. Unfortunately for the Aborigines, who were preparing their evening meal, William Hobbs, the station superintendent, and Andrew Burrowes, one of the assigned convicts, were absent from the station. It is likely that the marauding gang knew this, having been tipped off by Burrowes.

The horsemen herded the Wirrayaraay into the workmen’s hut with only two boys aged about eight or nine able to escape. One of the stockmen, John Russell, undid a long tether rope from around a horse’s neck, entered the hut with one or two others and began tying the defenceless people’s hands together.

Despite his evening socialising with the Aborigines, Kilmeister, one of the station convicts, joined with their tormentors. George Anderson, another of the assigned convicts, refused to join and was later prevailed upon to give evidence against the others. The stockmen were deaf to the cries of their victims as they were lead over a rise to the West of the hut. There is no eyewitness account of the killings but about 800 metres from the huts, the defenceless people were hacked and slashed to death. Only one of the whole clan was spared. John Blake appears to have selected an Aboriginal woman for himself and so spared her. All of the other Aboriginal people were beheaded and their headless bodies were left where they fell.

Late that evening, the ten Aboriginal men who had been away at Newton’s collecting bark arrived at Anderson’s hut and learned the awful story of what had befallen their kin. With Anderson’s urging, they were persuaded to get as far away from the station as possible. Soon after, the ten men, two women and three boys headed off into the night towards McIntyres. A third boy had been hidden by Anderson in order to save him. The following day, the murderers returned to Anderson’s hut and spent the night there and, on Tuesday morning, set about burning the bodies of their victims. Kilmeister was deputized by Fleming to mind the fire during the day whilst the remaining murderers set out to find the Aborigines they had missed. During the next three days, the stockmen caught up with the work party that had then reached McIntyres and most were murdered. Further shocking atrocities were committed by this gang in the area with much loss of life before the party dispersed on Friday 15 June 1838.

10 June 1947

Saab produces its first car.

Saab Automobile was a manufacturer of automobiles that was founded in Sweden in 1945 when its parent company, began a project to design a small automobile. The first production model, the Saab 92, was launched in 1949. In 1968 the parent company merged with Scania-Vabis, and ten years later the Saab 900 was launched, in time becoming Saab’s best-selling model. In the mid-1980s the new Saab 9000 model also appeared.

In 1989, the automobile division of Saab-Scania was restructured into an independent company, Saab Automobile AB. The American manufacturer General Motors took 50% ownership with an investment of US$600 million, and then in 2000, exercised its option to acquire the remaining 50% for a further US$125 million; so turning Saab Automobile into a wholly owned GM subsidiary. In 2010 GM sold Saab Automobile AB to the Dutch automobile manufacturer Spyker Cars N.V.

After struggling to avoid insolvency throughout 2011, the company petitioned for bankruptcy following the failure of a Chinese consortium to complete a purchase of the company; the purchase had been blocked by the former owner GM, which opposed the transfer of technology and production rights to a Chinese company. On 13 June 2012, it was announced that a newly formed company called National Electric Vehicle Sweden had bought Saab Automobile’s bankrupt estate. According to “Saab United”, the first NEVS Saab 9-3 drove off its pre-production line on 19 September 2013. Full production restarted on 2 December 2013, initially the same gasoline-powered 9-3 Aero sedans that were built before Saab went bankrupt, and intended to get the automaker’s supply chain reestablished as it attempted development of a new line of NEVS-Saab products.[8][9] NEVS lost its license to manufacture automobiles under the Saab name in the summer of 2014 and now plans to produce electric cars based on the 9-3 under its own brand name.